~begin Grund comment:
I’ve done it again… I have included politics in my blog. When will I learn?
The below post (below the ------ line) was done a week or so ago, Karl left a comment (thanks Karl) and got me looking more deeply into who started the pretrib thing. Click this line to see Karl’s comment.
Karl brought to light (and the other articles I’ve now read about Lacunza, Edward Irving and the Irvanites, Darby, and a few others) that pretrib origin is cloudy and I was thinking what to post and then realized what I was doing, including politics.
Only this time it was called religion, arguing about ‘endless genealogies’.
1 Timothy 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
Does it *really* matter who started it all? So I will end this post with this.
Question: When is the last trump? Ans. Right before Christ’s return.
People use 1 Thes 4:16-17 to show pretrib.
1 Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
17 Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Paul also wrote the below, describing the same event:
1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
The trump of God and the last trump are the same, Christ returns at the end of the tribulation.
Here are a few scriptures showing we will be here for the tribulation:
POST TRIB SCRIPTURES - N.T. - MATTHEW 13: 24-30, 13:36-53, 24:13, 24:29-31, 24:37-41 - MARK 13:13, 13:24-27 - LUKE 17:26-30, 17:34-37 - JOHN 6:39, 40, 44, 54 11:24, 12:48, 16:33, 17:15 - ACTS 2:19-20, 14:22, - HEBREWS 9:28 - EPHESIANS 6:13 - 1 THESSALONIANS 4:15-17, 5:2-4 - 2 THESSALONIANS 1:6-10, 2-1-9 ROMANS 5:3 - 12:12 - 1 CORINTHIANS - 5:5, 15:51-57 - 2 CORTHINIANS 1:4 - REVELATION 1:7, 2:10, 2:26, 6:9-11, CH. 7:9-14, 10:7, 11:6-12, 12:12, 15:1,6-8, 16:1, 19: 11-21, 20:4-6
O.T. - PSALM 37:9-11, 52:3-6 - PROVERBS 2:21-22, 3:25-26, 10:30 - ISAIAH 13:9-13, 26:21, EZEKIEL 13:20- JOB 14:12-15 - MALACHI 4:1-3
Thanks to www.posttribnetwork.com for the above.
Stay in the faith, trust in the Lord!
~end Grund comment
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Just to clear the air, I believe we will go through the tribulation.
I heard a video called Rapture Madness with Guest Phil Elmore at www.profoundprophecy.com
Here is a excerpt about Margaret McDonald and the origins of the pretrib illusion (Starts at time mark 1:34:10) from the Rapture Madness with Guest Phil Elmore video.
I had heard of Margaret McDonald before as the origin of the pretrib rapture theory, but it turns out to be incorrect.
Margaret’s vision was in 1830, first print was in 1840, the second print was 1861.
Below (from Wikipedia) is the 1861 text with the 1840 text bolded, only the bolded text was in the original.
MacDonald's utterance The first account of MacDonald's utterance was published in 1840 in Norton's Memoirs p. 171-176, and the second account in 1861 in The Restoration of Apostles and Prophets p. 15-18. The two accounts were conflated by MacPherson in his book The Incredible Cover-up p. 151-154. The bold text below is from the first account: "It was first the awful state of the land that was pressed upon me. I saw the blindness and infatuation of the people to be very great. I felt the cry of Liberty just to be the hiss of the serpent, to drown them in perdition. It was just 'no God.' I repeated the words, Now there is distress of nations, with perplexity, the seas and the waves roaring, men's hearts failing them for fear. Now look out for the sign of the Son of Man. Here I was made to stop and cry out, O it is not known what the sign of the Son of Man is; the people of God think they are waiting, but they know not what it is. I felt this needed to be revealed, and that there was great darkness and error about it; but suddenly what it was burst upon me with a glorious light. I saw it was just the Lord himself descending from Heaven with a shout, just the glorified man, even Jesus; but that all must, as Stephen was, be filled with the Holy Ghost, that they might look up, and see the brightness of the Father's glory. I saw the error to be, that men think that it will be something seen by the natural eye; but 'tis spiritual discernment that is needed, the eye of God in his people. Many passages were revealed, in a light in which I had not before seen them. I repeated, 'Now is the kingdom of Heaven like unto ten virgins, who went forth to meet the Bridegroom, five wise and five foolish; they that were foolish took their lamps, but took no oil with them; but they that were wise took oil in their vessels with their lamps.' 'But be ye not unwise, but understanding what the will of the Lord is; and be not drunk with wine wherein is excess, but be filled with the Spirit.' This was the oil the wise virgins took in their vessels - this is the light to be kept burning - the light of God - that we may discern that which cometh not with observation to the natural eye. Only those who have the light of God within them will see the sign of his appearance. No need to follow them who say, see here, or see there, for his day shall be as the lightning to those in whom the living Christ is. 'Tis Christ in us that will lift us up - he is the light - 'tis only those that are alive in him that will be caught up to meet him in the air. I saw that we must be in the Spirit, that we might see spiritual things. John was in the Spirit, when he saw a throne set in Heaven. But I saw that the glory of the ministration of the Spirit had not been known. I repeated frequently, but the spiritual temple must and shall be reared, and the fullness of Christ be poured into his body, and then shall we be caught up to meet him. Oh none will be counted worthy of this calling but his body, which is the church, and which must be a candlestick all of gold. I often said, Oh the glorious inbreaking of God which is now about to burst on this earth; Oh the glorious temple which is now about to be reared, the bride adorned for her husband; and Oh what a holy, holy bride she must he, to be prepared for such a glorious bridegroom. I said, Now shall the people of God have to do with realities - now shall the glorious mystery of God in our nature be known - now shall it be known what it is for man to be glorified. I felt that the revelation of Jesus Christ had yet to be opened up - it is not knowledge about God that it contains, but it is an entering into God - I saw that there was a glorious breaking in of God to be. I felt as Elijah, surrounded with chariots of fire. I saw as it were, the spiritual temple reared, and the Head Stone brought forth with shoutings of grace, grace, unto it. It was a glorious light above the brightness of the sun that shone round about me. I felt that those who were filled with the Spirit could see spiritual things, and feel walking in the midst of them, while those who had not the Spirit could see nothing - so that two shall be in one bed, the one taken and the other left, because the one has the light of God within while the other cannot see the Kingdom of Heaven. I saw the people of God in an awfully dangerous situation, surrounded by nets and entanglements, about to be tried, and many about to be deceived and fall. Now will THE WICKED be revealed, with all power and signs and lying wonders, so that if it were possible the very elect will be deceived - This is the fiery trial which is to try us. - It will be for the purging and purifying of the real members of the body of Jesus; but Oh it will be a fiery trial. Every soul will he shaken to the very centre. The enemy will try to shake in every thing we have believed - but the trial of real faith will be found to honour and praise and glory. Nothing but what is of God will stand. The stony-ground hearers will be made manifest - the love of many will wax cold. I frequently said that night, and often since, now shall the awful sight of a false Christ be seen on this earth, and nothing but the living Christ in us can detect this awful attempt of the enemy to deceive - for it is with all deceivableness of unrighteousness he will work - he will have a counterpart for every part of God's truth, and an imitation for every work of the Spirit. The Spirit must and will be poured out on the church, that she may be purified and filled with God - and just in proportion as the Spirit of God works, so will he - when our Lord anoints men with power, so will he. This is particularly the nature of the trial, through which those are to pass who will be counted worthy to stand before the Son of man. There will he outward trial too, but 'tis principally temptation. It is brought on by the outpouring of the Spirit, and will just increase in proportion as the Spirit is poured out. The trial of the Church is from Antichrist. It is by being filled with the Spirit that we shall be kept. I frequently said, Oh be filled with the Spirit - have the light of God in you, that you may detect Satan - be full of eyes within -be clay in the hands of the potter -submit to be filled, filled with God. This will build the temple. It is not by might nor by power, but by my Spirit, saith the Lord. This will fit us to enter into the marriage supper of the Lamb. I saw it to be the will of God that all should be filled. But what hindered the real life of God from being received by his people, was their turning from Jesus, who is the way to the Father. They were not entering in by the door. For he is faithful who hath said, by me if any man enters in he shall find pasture. They were bypassing the cross, through which every drop of the Spirit of God flows to us. All power that comes not through the blood of Christ is not of God. When I say, they are looking from the cross, I feel that there is much in it - they turn from the blood of the Lamb, by which we overcome, and in which our robes are washed and made white. There are low views of God's holiness, and a ceasing to condemn sin in the flesh, and a looking from him who humbled himself, and made himself of no reputation. Oh! it is needed, much needed at present, a leading back to the cross. I saw that night, and often since, that there will be an outpouring of the Spirit on the body, such as has not been, a baptism of fire, that all the dross may be put away. Oh there must and will be such an indwelling of the living God as has not been - the servants of God sealed in their foreheads - great conformity to Jesus - his holy holy image seen in his people - just the bride made comely by his comeliness put upon her. This is what we are at present made to pray much for, that speedily we may all be made ready to meet our Lord in the air - and it will be. Jesus wants his bride. His desire is toward us. He that shall come, will come, and will not tarry. Amen and Amen Even so come Lord Jesus." |
To quote another person: “...OK...now you've seen it. Margaret McDonald describes a resurrection and catching away of the living saints - but WHERE, dear friends, is there any mention of a pre-trib Rapture in the above? Yet these LIARS will tell you that we got the Pre-Trib Rapture Doctrine FROM THIS VERY GIRL AND THIS VERY VISION!”
2 comments:
A most interesting blog. The late Dr. John Walvoord, viewed as the No. 1 pretrib rapture expert, touches on the partial rapture position in his books - the view that Margaret MacDonald held to. Walvoord, in his "Rapture Question: Revised," p. 97, refers to partial rapturists as "pretribulationists" - pretribs who see just PART of the church raptured before the tribulation and the rest of the church left behind to endure the Antichrist. Walvoord quotes leading partial rapturists including Govett, Lang, and Panton. In their detailed discussions such writers always refer to those left on earth, after a pretrib rapture, as the "church"- the part of the "church" that will be tried by Antichrist. And we today often refer to all living believers on earth collectively as the "church" even though it is only PART of the church, the rest of the church being the dead in Christ who are now with the Lord. The terminology used by MacDonald is exactly how partial rapturists talk. The earliest pretribs were all partial rapturists and they often stated that those raptured first are the "church" of Philadelphia and what is seen as the "church" left behind is Laodicea." MacDonald's views were soon plagiarized, with no credit given her, in Rev. Edward Irving's journal, several writers for it having interviewed her several weeks earlier. For more info Google "X-Raying Margaret" and "Edward Irving is Unnerving." Several misguided defenders of the pretrib view have deliberately censored or twisted the quiet research done in Britain in recent years; her views were well known for decades and then swept under the rug for more than a century until recently unearthed. As a professor I have personally checked out these details and am convinced that she was the originator, that the Irvingites obtained it from her, and that several years later Darby began quietly "borrowing" from the Irvingites and in his early works referred to pretrib as the "new wine," adding that "the thoughts are new." Well read Darby would have laughed if anyone had tried to tell him that pretrib had been taught before 1830, by the way. I would urge all to investigate this and read the Google items listed above.
Sincerely, Karl Meyer-Haus
I noticed in Miss MacDonald's revelation of 1830 that she referred to the rapture by writing "the one taken and the other left" [about halfway through]. Three lines later she says the "WICKED" [Antichrist] is "revealed." So her rapture is before the revealed of Antichrist - and Hal Lindsey talks the same way in his books and of course when he says the rapture happens before Antichrist's revealing he is expressing the gist or kernel of the pretrib view. Readers can Google "Scholars Weigh My Research" to see reactions to the research in Britain by historian Dave MacPherson, the one who discovered rare copies in both the US and England of Dr. Robert Norton's reproductions of her revelation. What isn't known yet by many is the fact that she later married Norton - so Norton got not only her novel thoughts "straight from the horse's mouth," so to speak, but also her explanation of what she meant. Writers for Irving's journal also visited her (and so did Darby) and soon reflected her view in their journal WITHOUT GIVING HER ANY CREDIT! But it was a man's world in the 1830's and women were generally viewed as ignorant or uneducated, but was anyone justified in plagiarizing her?! Have done some checking into all this and am convinced that she expressed the kernel of pretrib before anyone else. Rachel
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